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With Trinity thinking that the Prophet and his followers were trapped with dwindling supplies, the Prophet and his followers surprised the knights and killed them to the last man. More of the Prophet's followers perished in the attack, and the survivors, including the Prophet, barricaded themselves in the tomb. They sent a small army under the command of the knight who had originally killed him to raze the oasis and exterminate the movement. Unwilling to believe that the Prophet had truly returned from the dead, Trinity's leaders assumed the Prophet's movement was perpetrating a hoax and supporting an imposter. New followers came from far and wide to heed the Deathless Prophet's message, but this activity was noticed by Trinity. In addition to the tomb, his followers built a city in the oasis, thinking themselves safe from further persecution. This led to him becoming known as "The Deathless Prophet." Distraught, the Prophet's surviving followers transported his corpse to an oasis near Aleppo and began work on a tomb for him, but during construction Iacobus miraculously returned to life. The Prophet himself was fatally impaled by the spear of the knight's commander.
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While fleeing from Constantinople to the deserts of Syria, a contingent of Trinity knights set upon the Prophet's followers and killed many. This put him in a conflict with the Roman Catholic Church, which sent the Order of Trinity to eliminate him for heresy and blasphemy. His seemingly miraculous ability to heal, as well as his natural charisma, led to him being seen as a "Messiah" sent by God himself, with many flocking to his side. Granted with immunity to death, illness, age and injury, Iacobus began to preach the word of God as a Prophet, while using the powers given to him by the "Divine Source" to heal the sick and wounded.
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At last, after more than a decade of trial and error, he was successful in unlocking its purpose, and his soul was bound to it.
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For many years, he lived among Slavs that inhabited the island, seeking to unlock the mystery of the Artifact.
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On the island of RĂ¼gen, near modern day Poland, among altar stones and ancient megaliths, he discovered the Artifact and series of cryptic messages carved in the rock. In the year 866, Iacobus traveled across the North, to the borders of the Baltic Sea. In his discussions with the pagan kings and chiefs of the Rus, he was exposed to tantalizing hints and evidence of truths beyond and contradictory to the teaching of the church. Already chafing and the restrictions and formalities in Christian theology, he became obsessed with the direct mysteries of God, here on earth. In the year 863, Iacobus was a novice in the Church and accompanied a Bishop of Constantinople on a mission to Kiev to bring the word of Christ to the Rus, and to persuade them to renounce their pagan ways. He was requested to join the Byzantine army, but having seen inglorious truth of war personally, and driven by his own desire to find purpose in life, he instead entered the seminary. In August, when the Rus retreated, Iacobus was left without a home or family. Iacobus' family was killed in the first day of the siege, and he only survived by fighting alongside the city guard.
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The Byzantine army and navy were absent from the city, split in previous conflicts with the Normans in the Mediterranean and the Arabs in the Aegean, and were unable to defend the city. Attacking as sudden and unexpected as "a swam of wasps", they raided the suburbs outside the city, committing great atrocities. In June of the year 860, the pagan Rus invaded Constantinople. Around the time of his birth, the Iconoclasm period which had lasted for a hundred years came to an end, once again leading to proliferation and renaissance of religious art and mosaics.
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As the son of free laborers, he seemed destined to follow in their footsteps, despite insatiable curiosity and obvious intelligence. Jacob was born in the year 843 as Iacobus, in the suburbs of the Byzantine capital of Constantinople.